Yerushalayim ( english version )
   ISRAEL ~ The Promised Land of ELOHIM
   Ezekiel's Vision
   Flying over the Future Temple
   Jerusalem Temple 3D Model
   Temple in Jerusalem DVD
   The Temple
   Third Jewish Temple to be Built
   BUILDING THE THIRD TEMPLE IN JERUSALEM
   Passport to the Future Temple (Preview)
   From the Tabernacle to the Temple
   The Tabernacle Bible Animation from the iLumina Bible
   Tabernacle
   El Tabernaculo
   El tabernaculo de Jehova
   arca de la alianza
   El Segundo Templo de Salomón
   Solomon's Temple
   Herod's Temple
   Herod's Temple: The Temple Jesus Knew
   Model of Jerusalem
   TABERNACLE - 1 of 3
   TABERNACLE - 2 of 3
   TABERNACLE - 3 of 3
   The Meeting Place Between God & Man - 1 of 8
   The Meeting Place Between God & Man - 2 of 8
   The Meeting Place Between God & Man - 3 of 8
   The Meeting Place Between God & Man - 4 of 8
   The Meeting Place Between God & Man - 5 of 8
   The Meeting Place Between God & Man - 6 of 8
   The Meeting Place Between God & Man - 7 of 8
   The Meeting Place Between God & Man - 8 of 8
   The Tabernacle in the Wilderness - Introduction (1)
   The Tabernacle in the Wilderness - Typical Character (2)
   The Tabernacle in the Wilderness - The Court (3)
   The Tabernacle in the Wilderness - Various Furnishings (4)
   The Tabernacle in the Wilderness- Showing the path of the Christian (5)
   The Tabernacle in the Wilderness- What does it mean to be a Christian? (6)
   Arc of the Covenant - Tabernacle - Holy of Holies - BVM 1/3
   Arc of the Covenant - Tabernacle - Holy of Holies - BVM 2/3
   Arc of the Covenant - Tabernacle - Holy of Holies - BVM 3/3
   Ark of the Covenant -- Lost or Hidden Away
   ARK OF THE HEBREW COVENANT, THE
   The Faces and Places of Israel in the 21st Century
   Shalom Israel



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(Ãâ¾Ö±Á±â26)

 

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(Exodus 25Àå)

 

 

The LORD said to Moses,

"Tell the Israelites to bring me an offering. You are to receive the offering for me from each man whose heart prompts him to give.

These are the offerings you are to receive from them: gold, silver and bronze;

blue, purple and scarlet yarn and fine linen; goat hair;

ram skins dyed red and hides of sea cows; acacia wood;

 

olive oil for the light; spices for the anointing oil and for the fragrant incense;

and onyx stones and other gems to be mounted on the ephod and breastpiece.

"Then have them make a sanctuary for me, and I will dwell among them.

Make this tabernacle and all its furnishings exactly like the pattern I will show you.

"Have them make a chest of acacia wood--two and a half cubits long, a cubit and a half wide, and a cubit and a half high.

 

Overlay it with pure gold, both inside and out, and make a gold molding around it.

Cast four gold rings for it and fasten them to its four feet, with two rings on one side and two rings on the other.

Then make poles of acacia wood and overlay them with gold.

Insert the poles into the rings on the sides of the chest to carry it.

The poles are to remain in the rings of this ark; they are not to be removed.

 

Then put in the ark the Testimony, which I will give you.

"Make an atonement cover of pure gold--two and a half cubits long and a cubit and a half wide.

And make two cherubim out of hammered gold at the ends of the cover.

Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends.

The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover.

 

Place the cover on top of the ark and put in the ark the Testimony, which I will give you.

There, above the cover between the two cherubim that are over the ark of the Testimony, I will meet with you and give you all my commands for the Israelites.

"Make a table of acacia wood--two cubits long, a cubit wide and a cubit and a half high.

Overlay it with pure gold and make a gold molding around it.

Also make around it a rim a handbreadth wide and put a gold molding on the rim.

 

Make four gold rings for the table and fasten them to the four corners, where the four legs are.

The rings are to be close to the rim to hold the poles used in carrying the table.

Make the poles of acacia wood, overlay them with gold and carry the table with them.

And make its plates and dishes of pure gold, as well as its pitchers and bowls for the pouring out of offerings.

Put the bread of the Presence on this table to be before me at all times.

 

"Make a lampstand of pure gold and hammer it out, base and shaft; its flowerlike cups, buds and blossoms shall be of one piece with it.

Six branches are to extend from the sides of the lampstand--three on one side and three on the other.

Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand.

And on the lampstand there are to be four cups shaped like almond flowers with buds and blossoms.

One bud shall be under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair--six branches in all.

 

The buds and branches shall all be of one piece with the lampstand, hammered out of pure gold.

"Then make its seven lamps and set them up on it so that they light the space in front of it.

Its wick trimmers and trays are to be of pure gold.

A talent of pure gold is to be used for the lampstand and all these accessories.

See that you make them according to the pattern shown you on the mountain.

 

(Exodus 26Àå)

 

 

"Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim worked into them by a skilled craftsman.

All the curtains are to be the same size--twenty-eight cubits long and four cubits wide.

Join five of the curtains together, and do the same with the other five.

Make loops of blue material along the edge of the end curtain in one set, and do the same with the end curtain in the other set.

Make fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other.

 

Then make fifty gold clasps and use them to fasten the curtains together so that the tabernacle is a unit.

"Make curtains of goat hair for the tent over the tabernacle--eleven altogether.

All eleven curtains are to be the same size--thirty cubits long and four cubits wide.

Join five of the curtains together into one set and the other six into another set. Fold the sixth curtain double at the front of the tent.

Make fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set.

 

Then make fifty bronze clasps and put them in the loops to fasten the tent together as a unit.

As for the additional length of the tent curtains, the half curtain that is left over is to hang down at the rear of the tabernacle.

The tent curtains will be a cubit longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it.

Make for the tent a covering of ram skins dyed red, and over that a covering of hides of sea cows.

"Make upright frames of acacia wood for the tabernacle.

 

Each frame is to be ten cubits long and a cubit and a half wide,

with two projections set parallel to each other. Make all the frames of the tabernacle in this way.

Make twenty frames for the south side of the tabernacle

and make forty silver bases to go under them--two bases for each frame, one under each projection.

For the other side, the north side of the tabernacle, make twenty frames

 

and forty silver bases--two under each frame.

Make six frames for the far end, that is, the west end of the tabernacle,

and make two frames for the corners at the far end.

At these two corners they must be double from the bottom all the way to the top, and fitted into a single ring; both shall be like that.

So there will be eight frames and sixteen silver bases--two under each frame.

 

"Also make crossbars of acacia wood: five for the frames on one side of the tabernacle,

five for those on the other side, and five for the frames on the west, at the far end of the tabernacle.

The center crossbar is to extend from end to end at the middle of the frames.

Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.

"Set up the tabernacle according to the plan shown you on the mountain.

 

"Make a curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim worked into it by a skilled craftsman.

Hang it with gold hooks on four posts of acacia wood overlaid with gold and standing on four silver bases.

Hang the curtain from the clasps and place the ark of the Testimony behind the curtain. The curtain will separate the Holy Place from the Most Holy Place.

Put the atonement cover on the ark of the Testimony in the Most Holy Place.

Place the table outside the curtain on the north side of the tabernacle and put the lampstand opposite it on the south side.

 

"For the entrance to the tent make a curtain of blue, purple and scarlet yarn and finely twisted linen--the work of an embroiderer.

Make gold hooks for this curtain and five posts of acacia wood overlaid with gold. And cast five bronze bases for them.

 

(Exodus 27Àå)

 

 

"Build an altar of acacia wood, three cubits high; it is to be square, five cubits long and five cubits wide.

Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze.

Make all its utensils of bronze--its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans.

Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network.

Put it under the ledge of the altar so that it is halfway up the altar.

 

Make poles of acacia wood for the altar and overlay them with bronze.

The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried.

Make the altar hollow, out of boards. It is to be made just as you were shown on the mountain.

"Make a courtyard for the tabernacle. The south side shall be a hundred cubits long and is to have curtains of finely twisted linen,

with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.

 

The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.

"The west end of the courtyard shall be fifty cubits wide and have curtains, with ten posts and ten bases.

On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide.

Curtains fifteen cubits long are to be on one side of the entrance, with three posts and three bases,

and curtains fifteen cubits long are to be on the other side, with three posts and three bases.

 

"For the entrance to the courtyard, provide a curtain twenty cubits long, of blue, purple and scarlet yarn and finely twisted linen--the work of an embroiderer--with four posts and four bases.

All the posts around the courtyard are to have silver bands and hooks, and bronze bases.

The courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely twisted linen five cubits high, and with bronze bases.

All the other articles used in the service of the tabernacle, whatever their function, including all the tent pegs for it and those for the courtyard, are to be of bronze.

"Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning.

 

In the Tent of Meeting, outside the curtain that is in front of the Testimony, Aaron and his sons are to keep the lamps burning before the LORD from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come.

 

(Exodus 28Àå)

 

 

"Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests.

Make sacred garments for your brother Aaron, to give him dignity and honor.

Tell all the skilled men to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest.

These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests.

Have them use gold, and blue, purple and scarlet yarn, and fine linen.

 

"Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen--the work of a skilled craftsman.

It is to have two shoulder pieces attached to two of its corners, so it can be fastened.

Its skillfully woven waistband is to be like it--of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.

"Take two onyx stones and engrave on them the names of the sons of Israel

in the order of their birth--six names on one stone and the remaining six on the other.

 

Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings

and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the LORD.

Make gold filigree settings

and two braided chains of pure gold, like a rope, and attach the chains to the settings.

"Fashion a breastpiece for making decisions--the work of a skilled craftsman. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen.

 

It is to be square--a span long and a span wide--and folded double.

Then mount four rows of precious stones on it. In the first row there shall be a ruby, a topaz and a beryl;

in the second row a turquoise, a sapphire and an emerald;

in the third row a jacinth, an agate and an amethyst;

in the fourth row a chrysolite, an onyx and a jasper. Mount them in gold filigree settings.

 

There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.

"For the breastpiece make braided chains of pure gold, like a rope.

Make two gold rings for it and fasten them to two corners of the breastpiece.

Fasten the two gold chains to the rings at the corners of the breastpiece,

and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front.

 

Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod.

Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod.

The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.

"Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the LORD.

Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron's heart whenever he enters the presence of the LORD. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the LORD.

 

"Make the robe of the ephod entirely of blue cloth,

with an opening for the head in its center. There shall be a woven edge like a collar around this opening, so that it will not tear.

Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them.

The gold bells and the pomegranates are to alternate around the hem of the robe.

Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the LORD and when he comes out, so that he will not die.

 

"Make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD.

Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban.

It will be on Aaron's forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron's forehead continually so that they will be acceptable to the LORD.

"Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer.

Make tunics, sashes and headbands for Aaron's sons, to give them dignity and honor.

 

After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.

"Make linen undergarments as a covering for the body, reaching from the waist to the thigh.

Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. "This is to be a lasting ordinance for Aaron and his descendants.

 

(Exodus 29Àå)

 

 

"This is what you are to do to consecrate them, so they may serve me as priests: Take a young bull and two rams without defect.

And from fine wheat flour, without yeast, make bread, and cakes mixed with oil, and wafers spread with oil.

Put them in a basket and present them in it--along with the bull and the two rams.

Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water.

Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband.

 

Put the turban on his head and attach the sacred diadem to the turban.

Take the anointing oil and anoint him by pouring it on his head.

Bring his sons and dress them in tunics

and put headbands on them. Then tie sashes on Aaron and his sons. The priesthood is theirs by a lasting ordinance. In this way you shall ordain Aaron and his sons.

"Bring the bull to the front of the Tent of Meeting, and Aaron and his sons shall lay their hands on its head.

 

Slaughter it in the LORD'S presence at the entrance to the Tent of Meeting.

Take some of the bull's blood and put it on the horns of the altar with your finger, and pour out the rest of it at the base of the altar.

Then take all the fat around the inner parts, the covering of the liver, and both kidneys with the fat on them, and burn them on the altar.

But burn the bull's flesh and its hide and its offal outside the camp. It is a sin offering.

"Take one of the rams, and Aaron and his sons shall lay their hands on its head.

 

Slaughter it and take the blood and sprinkle it against the altar on all sides.

Cut the ram into pieces and wash the inner parts and the legs, putting them with the head and the other pieces.

Then burn the entire ram on the altar. It is a burnt offering to the LORD, a pleasing aroma, an offering made to the LORD by fire.

"Take the other ram, and Aaron and his sons shall lay their hands on its head.

Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then sprinkle blood against the altar on all sides.

 

And take some of the blood on the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.

"Take from this ram the fat, the fat tail, the fat around the inner parts, the covering of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.)

From the basket of bread made without yeast, which is before the LORD, take a loaf, and a cake made with oil, and a wafer.

Put all these in the hands of Aaron and his sons and wave them before the LORD as a wave offering.

Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the LORD, an offering made to the LORD by fire.

 

After you take the breast of the ram for Aaron's ordination, wave it before the LORD as a wave offering, and it will be your share.

"Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented.

This is always to be the regular share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the LORD from their fellowship offerings.

"Aaron's sacred garments will belong to his descendants so that they can be anointed and ordained in them.

The son who succeeds him as priest and comes to the Tent of Meeting to minister in the Holy Place is to wear them seven days.

 

"Take the ram for the ordination and cook the meat in a sacred place.

At the entrance to the Tent of Meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket.

They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat them, because they are sacred.

And if any of the meat of the ordination ram or any bread is left over till morning, burn it up. It must not be eaten, because it is sacred.

"Do for Aaron and his sons everything I have commanded you, taking seven days to ordain them.

 

Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it.

For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.

"This is what you are to offer on the altar regularly each day: two lambs a year old.

Offer one in the morning and the other at twilight.

With the first lamb offer a tenth of an ephah of fine flour mixed with a quarter of a hin of oil from pressed olives, and a quarter of a hin of wine as a drink offering.

 

Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning--a pleasing aroma, an offering made to the LORD by fire.

"For the generations to come this burnt offering is to be made regularly at the entrance to the Tent of Meeting before the LORD. There I will meet you and speak to you;

there also I will meet with the Israelites, and the place will be consecrated by my glory.

"So I will consecrate the Tent of Meeting and the altar and will consecrate Aaron and his sons to serve me as priests.

Then I will dwell among the Israelites and be their God.

 

They will know that I am the LORD their God, who brought them out of Egypt so that I might dwell among them. I am the LORD their God.

 

(Exodus 30Àå)

 

 

"Make an altar of acacia wood for burning incense.

It is to be square, a cubit long and a cubit wide, and two cubits high--its horns of one piece with it.

Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it.

Make two gold rings for the altar below the molding--two on opposite sides--to hold the poles used to carry it.

Make the poles of acacia wood and overlay them with gold.

 

Put the altar in front of the curtain that is before the ark of the Testimony--before the atonement cover that is over the Testimony--where I will meet with you.

"Aaron must burn fragrant incense on the altar every morning when he tends the lamps.

He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the LORD for the generations to come.

Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it.

Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering for the generations to come. It is most holy to the LORD."

 

Then the LORD said to Moses,

"When you take a census of the Israelites to count them, each one must pay the LORD a ransom for his life at the time he is counted. Then no plague will come on them when you number them.

Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD.

All who cross over, those twenty years old or more, are to give an offering to the LORD.

The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the LORD to atone for your lives.

 

Receive the atonement money from the Israelites and use it for the service of the Tent of Meeting. It will be a memorial for the Israelites before the LORD, making atonement for your lives."

Then the LORD said to Moses,

"Make a bronze basin, with its bronze stand, for washing. Place it between the Tent of Meeting and the altar, and put water in it.

Aaron and his sons are to wash their hands and feet with water from it.

Whenever they enter the Tent of Meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting an offering made to the LORD by fire,

 

they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come."

Then the LORD said to Moses,

"Take the following fine spices: 500 shekels of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane,

500 shekels of cassia--all according to the sanctuary shekel--and a hin of olive oil.

Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil.

 

Then use it to anoint the Tent of Meeting, the ark of the Testimony,

the table and all its articles, the lampstand and its accessories, the altar of incense,

the altar of burnt offering and all its utensils, and the basin with its stand.

You shall consecrate them so they will be most holy, and whatever touches them will be holy.

"Anoint Aaron and his sons and consecrate them so they may serve me as priests.

 

Say to the Israelites, 'This is to be my sacred anointing oil for the generations to come.

Do not pour it on men's bodies and do not make any oil with the same formula. It is sacred, and you are to consider it sacred.

Whoever makes perfume like it and whoever puts it on anyone other than a priest must be cut off from his people.'"

Then the LORD said to Moses, "Take fragrant spices--gum resin, onycha and galbanum--and pure frankincense, all in equal amounts,

and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred.

 

Grind some of it to powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you.

Do not make any incense with this formula for yourselves; consider it holy to the LORD.

Whoever makes any like it to enjoy its fragrance must be cut off from his people."

 

-----------------------------------------

 

(1 Kings 6Àå)

 

 

In the four hundred and eightieth year after the Israelites had come out of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, the second month, he began to build the temple of the LORD.

The temple that King Solomon built for the LORD was sixty cubits long, twenty wide and thirty high.

The portico at the front of the main hall of the temple extended the width of the temple, that is twenty cubits, and projected ten cubits from the front of the temple.

He made narrow clerestory windows in the temple.

Against the walls of the main hall and inner sanctuary he built a structure around the building, in which there were side rooms.

 

The lowest floor was five cubits wide, the middle floor six cubits and the third floor seven. He made offset ledges around the outside of the temple so that nothing would be inserted into the temple walls.

In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.

The entrance to the lowest floor was on the south side of the temple; a stairway led up to the middle level and from there to the third.

So he built the temple and completed it, roofing it with beams and cedar planks.

And he built the side rooms all along the temple. The height of each was five cubits, and they were attached to the temple by beams of cedar.

 

The word of the LORD came to Solomon:

"As for this temple you are building, if you follow my decrees, carry out my regulations and keep all my commands and obey them, I will fulfill through you the promise I gave to David your father.

And I will live among the Israelites and will not abandon my people Israel."

So Solomon built the temple and completed it.

He lined its interior walls with cedar boards, paneling them from the floor of the temple to the ceiling, and covered the floor of the temple with planks of pine.

 

He partitioned off twenty cubits at the rear of the temple with cedar boards from floor to ceiling to form within the temple an inner sanctuary, the Most Holy Place.

The main hall in front of this room was forty cubits long.

The inside of the temple was cedar, carved with gourds and open flowers. Everything was cedar; no stone was to be seen.

He prepared the inner sanctuary within the temple to set the ark of the covenant of the LORD there.

The inner sanctuary was twenty cubits long, twenty wide and twenty high. He overlaid the inside with pure gold, and he also overlaid the altar of cedar.

 

Solomon covered the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold.

So he overlaid the whole interior with gold. He also overlaid with gold the altar that belonged to the inner sanctuary.

In the inner sanctuary he made a pair of cherubim of olive wood, each ten cubits high.

One wing of the first cherub was five cubits long, and the other wing five cubits--ten cubits from wing tip to wing tip.

The second cherub also measured ten cubits, for the two cherubim were identical in size and shape.

 

The height of each cherub was ten cubits.

He placed the cherubim inside the innermost room of the temple, with their wings spread out. The wing of one cherub touched one wall, while the wing of the other touched the other wall, and their wings touched each other in the middle of the room.

He overlaid the cherubim with gold.

On the walls all around the temple, in both the inner and outer rooms, he carved cherubim, palm trees and open flowers.

He also covered the floors of both the inner and outer rooms of the temple with gold.

 

For the entrance of the inner sanctuary he made doors of olive wood with five-sided jambs.

And on the two olive wood doors he carved cherubim, palm trees and open flowers, and overlaid the cherubim and palm trees with beaten gold.

In the same way he made four-sided jambs of olive wood for the entrance to the main hall.

He also made two pine doors, each having two leaves that turned in sockets.

He carved cherubim, palm trees and open flowers on them and overlaid them with gold hammered evenly over the carvings.

 

And he built the inner courtyard of three courses of dressed stone and one course of trimmed cedar beams.

The foundation of the temple of the LORD was laid in the fourth year, in the month of Ziv.

In the eleventh year in the month of Bul, the eighth month, the temple was finished in all its details according to its specifications. He had spent seven years building it.

 

(1 Kings 7Àå)

 

 

It took Solomon thirteen years, however, to complete the construction of his palace.

He built the Palace of the Forest of Lebanon a hundred cubits long, fifty wide and thirty high, with four rows of cedar columns supporting trimmed cedar beams.

It was roofed with cedar above the beams that rested on the columns--forty-five beams, fifteen to a row.

Its windows were placed high in sets of three, facing each other.

All the doorways had rectangular frames; they were in the front part in sets of three, facing each other.

 

He made a colonnade fifty cubits long and thirty wide. In front of it was a portico, and in front of that were pillars and an overhanging roof.

He built the throne hall, the Hall of Justice, where he was to judge, and he covered it with cedar from floor to ceiling.

And the palace in which he was to live, set farther back, was similar in design. Solomon also made a palace like this hall for Pharaoh's daughter, whom he had married.

All these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and trimmed with a saw on their inner and outer faces.

The foundations were laid with large stones of good quality, some measuring ten cubits and some eight.

 

Above were high-grade stones, cut to size, and cedar beams.

The great courtyard was surrounded by a wall of three courses of dressed stone and one course of trimmed cedar beams, as was the inner courtyard of the temple of the LORD with its portico. >

 

King Solomon sent to Tyre and brought Huram,

whose mother was a widow from the tribe of Naphtali and whose father was a man of Tyre and a craftsman in bronze. Huram was highly skilled and experienced in all kinds of bronze work. He came to King Solomon and did all the work assigned to him.

He cast two bronze pillars, each eighteen cubits high and twelve cubits around, by line.

 

He also made two capitals of cast bronze to set on the tops of the pillars; each capital was five cubits high.

A network of interwoven chains festooned the capitals on top of the pillars, seven for each capital.

He made pomegranates in two rows encircling each network to decorate the capitals on top of the pillars. He did the same for each capital.

The capitals on top of the pillars in the portico were in the shape of lilies, four cubits high.

On the capitals of both pillars, above the bowl-shaped part next to the network, were the two hundred pomegranates in rows all around.

 

He erected the pillars at the portico of the temple. The pillar to the south he named Jakin and the one to the north Boaz.

The capitals on top were in the shape of lilies. And so the work on the pillars was completed.

He made the Sea of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits high. It took a line of thirty cubits to measure around it.

Below the rim, gourds encircled it--ten to a cubit. The gourds were cast in two rows in one piece with the Sea.

The Sea stood on twelve bulls, three facing north, three facing west, three facing south and three facing east. The Sea rested on top of them, and their hindquarters were toward the center.

 

It was a handbreadth in thickness, and its rim was like the rim of a cup, like a lily blossom. It held two thousand baths.

He also made ten movable stands of bronze; each was four cubits long, four wide and three high.

This is how the stands were made: They had side panels attached to uprights.

On the panels between the uprights were lions, bulls and cherubim--and on the uprights as well. Above and below the lions and bulls were wreaths of hammered work.

Each stand had four bronze wheels with bronze axles, and each had a basin resting on four supports, cast with wreaths on each side.

 

On the inside of the stand there was an opening that had a circular frame one cubit deep. This opening was round, and with its basework it measured a cubit and a half. Around its opening there was engraving. The panels of the stands were square, not round.

The four wheels were under the panels, and the axles of the wheels were attached to the stand. The diameter of each wheel was a cubit and a half.

The wheels were made like chariot wheels; the axles, rims, spokes and hubs were all of cast metal.

Each stand had four handles, one on each corner, projecting from the stand.

At the top of the stand there was a circular band half a cubit deep. The supports and panels were attached to the top of the stand.

 

He engraved cherubim, lions and palm trees on the surfaces of the supports and on the panels, in every available space, with wreaths all around.

This is the way he made the ten stands. They were all cast in the same molds and were identical in size and shape.

He then made ten bronze basins, each holding forty baths and measuring four cubits across, one basin to go on each of the ten stands.

He placed five of the stands on the south side of the temple and five on the north. He placed the Sea on the south side, at the southeast corner of the temple.

He also made the basins and shovels and sprinkling bowls. So Huram finished all the work he had undertaken for King Solomon in the temple of the LORD:

 

the two pillars; the two bowl-shaped capitals on top of the pillars; the two sets of network decorating the two bowl-shaped capitals on top of the pillars;

the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network, decorating the bowl-shaped capitals on top of the pillars);

the ten stands with their ten basins;

the Sea and the twelve bulls under it;

the pots, shovels and sprinkling bowls. All these objects that Huram made for King Solomon for the temple of the LORD were of burnished bronze.

 

The king had them cast in clay molds in the plain of the Jordan between Succoth and Zarethan.

Solomon left all these things unweighed, because there were so many; the weight of the bronze was not determined.

Solomon also made all the furnishings that were in the LORD'S temple: the golden altar; the golden table on which was the bread of the Presence;

the lampstands of pure gold (five on the right and five on the left, in front of the inner sanctuary); the gold floral work and lamps and tongs;

the pure gold basins, wick trimmers, sprinkling bowls, dishes and censers; and the gold sockets for the doors of the innermost room, the Most Holy Place, and also for the doors of the main hall of the temple.

 

When all the work King Solomon had done for the temple of the LORD was finished, he brought in the things his father David had dedicated--the silver and gold and the furnishings--and he placed them in the treasuries of the LORD'S temple.

 

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(Ezekiel 40Àå)

 

 

In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the fall of the city--on that very day the hand of the LORD was upon me and he took me there.

In visions of God he took me to the land of Israel and set me on a very high mountain, on whose south side were some buildings that looked like a city.

He took me there, and I saw a man whose appearance was like bronze; he was standing in the gateway with a linen cord and a measuring rod in his hand.

The man said to me, "Son of man, look with your eyes and hear with your ears and pay attention to everything I am going to show you, for that is why you have been brought here. Tell the house of Israel everything you see."

I saw a wall completely surrounding the temple area. The length of the measuring rod in the man's hand was six long cubits, each of which was a cubit and a handbreadth. He measured the wall; it was one measuring rod thick and one rod high.

 

Then he went to the gate facing east. He climbed its steps and measured the threshold of the gate; it was one rod deep.

The alcoves for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits thick. And the threshold of the gate next to the portico facing the temple was one rod deep.

Then he measured the portico of the gateway;

it was eight cubits deep and its jambs were two cubits thick. The portico of the gateway faced the temple.

Inside the east gate were three alcoves on each side; the three had the same measurements, and the faces of the projecting walls on each side had the same measurements.

 

Then he measured the width of the entrance to the gateway; it was ten cubits and its length was thirteen cubits.

In front of each alcove was a wall one cubit high, and the alcoves were six cubits square.

Then he measured the gateway from the top of the rear wall of one alcove to the top of the opposite one; the distance was twenty-five cubits from one parapet opening to the opposite one.

He measured along the faces of the projecting walls all around the inside of the gateway--sixty cubits. The measurement was up to the portico facing the courtyard.

The distance from the entrance of the gateway to the far end of its portico was fifty cubits.

 

The alcoves and the projecting walls inside the gateway were surmounted by narrow parapet openings all around, as was the portico; the openings all around faced inward. The faces of the projecting walls were decorated with palm trees.

Then he brought me into the outer court. There I saw some rooms and a pavement that had been constructed all around the court; there were thirty rooms along the pavement.

It abutted the sides of the gateways and was as wide as they were long; this was the lower pavement.

Then he measured the distance from the inside of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.

Then he measured the length and width of the gate facing north, leading into the outer court.

 

Its alcoves--three on each side--its projecting walls and its portico had the same measurements as those of the first gateway. It was fifty cubits long and twenty-five cubits wide.

Its openings, its portico and its palm tree decorations had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them.

There was a gate to the inner court facing the north gate, just as there was on the east. He measured from one gate to the opposite one; it was a hundred cubits.

Then he led me to the south side and I saw a gate facing south. He measured its jambs and its portico, and they had the same measurements as the others.

The gateway and its portico had narrow openings all around, like the openings of the others. It was fifty cubits long and twenty-five cubits wide.

 

Seven steps led up to it, with its portico opposite them; it had palm tree decorations on the faces of the projecting walls on each side.

The inner court also had a gate facing south, and he measured from this gate to the outer gate on the south side; it was a hundred cubits.

Then he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others.

Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide.

(The porticoes of the gateways around the inner court were twenty-five cubits wide and five cubits deep.)

 

Its portico faced the outer court; palm trees decorated its jambs, and eight steps led up to it.

Then he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others.

Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide.

Its portico faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.

Then he brought me to the north gate and measured it. It had the same measurements as the others,

 

as did its alcoves, its projecting walls and its portico, and it had openings all around. It was fifty cubits long and twenty-five cubits wide.

Its portico faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.

A room with a doorway was by the portico in each of the inner gateways, where the burnt offerings were washed.

In the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings and guilt offerings were slaughtered.

By the outside wall of the portico of the gateway, near the steps at the entrance to the north gateway were two tables, and on the other side of the steps were two tables.

 

So there were four tables on one side of the gateway and four on the other--eight tables in all--on which the sacrifices were slaughtered.

There were also four tables of dressed stone for the burnt offerings, each a cubit and a half long, a cubit and a half wide and a cubit high. On them were placed the utensils for slaughtering the burnt offerings and the other sacrifices.

And double-pronged hooks, each a handbreadth long, were attached to the wall all around. The tables were for the flesh of the offerings.

Outside the inner gate, within the inner court, were two rooms, one at the side of the north gate and facing south, and another at the side of the south gate and facing north.

He said to me, "The room facing south is for the priests who have charge of the temple,

 

and the room facing north is for the priests who have charge of the altar. These are the sons of Zadok, who are the only Levites who may draw near to the LORD to minister before him."

Then he measured the court: It was square--a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.

He brought me to the portico of the temple and measured the jambs of the portico; they were five cubits wide on either side. The width of the entrance was fourteen cubits and its projecting walls were three cubits wide on either side.

The portico was twenty cubits wide, and twelve cubits from front to back. It was reached by a flight of stairs, and there were pillars on each side of the jambs.

 

(Ezekiel 41Àå)

 

 

Then the man brought me to the outer sanctuary and measured the jambs; the width of the jambs was six cubits on each side.

The entrance was ten cubits wide, and the projecting walls on each side of it were five cubits wide. He also measured the outer sanctuary; it was forty cubits long and twenty cubits wide.

Then he went into the inner sanctuary and measured the jambs of the entrance; each was two cubits wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits wide.

And he measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the outer sanctuary. He said to me, "This is the Most Holy Place."

Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits wide.

 

The side rooms were on three levels, one above another, thirty on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple.

The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway went up from the lowest floor to the top floor through the middle floor.

I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the length of the rod, six long cubits.

The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple

and the priests'rooms was twenty cubits wide all around the temple.

 

There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all around.

The building facing the temple courtyard on the west side was seventy cubits wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.

Then he measured the temple; it was a hundred cubits long, and the temple courtyard and the building with its walls were also a hundred cubits long.

The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.

Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary and the portico facing the court,

 

as well as the thresholds and the narrow windows and galleries around the three of them--everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered.

In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary

were carved cherubim and palm trees. Palm trees alternated with cherubim. Each cherub had two faces:

the face of a man toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple.

From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the outer sanctuary.

 

The outer sanctuary had a rectangular doorframe, and the one at the front of the Most Holy Place was similar.

There was a wooden altar three cubits high and two cubits square; its corners, its base and its sides were of wood. The man said to me, "This is the table that is before the LORD."

Both the outer sanctuary and the Most Holy Place had double doors.

Each door had two leaves--two hinged leaves for each door.

And on the doors of the outer sanctuary were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico.

 

On the sidewalls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.

 

 

(Ezekiel 42Àå)

 

 

Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side.

The building whose door faced north was a hundred cubits long and fifty cubits wide.

Both in the section twenty cubits from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels.

In front of the rooms was an inner passageway ten cubits wide and a hundred cubits long. Their doors were on the north.

Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building.

 

The rooms on the third floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors.

There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits.

While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long.

The lower rooms had an entrance on the east side as one enters them from the outer court.

On the south side along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms

 

with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north

were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

Then he said to me, "The north and south rooms facing the temple courtyard are the priests' rooms, where the priests who approach the LORD will eat the most holy offerings. There they will put the most holy offerings--the grain offerings, the sin offerings and the guilt offerings--for the place is holy.

Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people."

When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around:

 

He measured the east side with the measuring rod; it was five hundred cubits.

He measured the north side; it was five hundred cubits by the measuring rod.

He measured the south side; it was five hundred cubits by the measuring rod.

Then he turned to the west side and measured; it was five hundred cubits by the measuring rod.

So he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.

 

(Ezekiel 43Àå)

 

 

Then the man brought me to the gate facing east,

and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory.

The vision I saw was like the vision I had seen when he came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown.

The glory of the LORD entered the temple through the gate facing east.

Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple.

 

While the man was standing beside me, I heard someone speaking to me from inside the temple.

He said: "Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The house of Israel will never again defile my holy name--neither they nor their kings--by their prostitution and the lifeless idols of their kings at their high places.

When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger.

Now let them put away from me their prostitution and the lifeless idols of their kings, and I will live among them forever.

"Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider the plan,

 

and if they are ashamed of all they have done, make known to them the design of the temple--its arrangement, its exits and entrances--its whole design and all its regulations and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.

"This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.

"These are the measurements of the altar in long cubits, that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span around the edge. And this is the height of the altar:

From the gutter on the ground up to the lower ledge it is two cubits high and a cubit wide, and from the smaller ledge up to the larger ledge it is four cubits high and a cubit wide.

The altar hearth is four cubits high, and four horns project upward from the hearth.

 

The altar hearth is square, twelve cubits long and twelve cubits wide.

The upper ledge also is square, fourteen cubits long and fourteen cubits wide, with a rim of half a cubit and a gutter of a cubit all around. The steps of the altar face east."

Then he said to me, "Son of man, this is what the Sovereign LORD says: These will be the regulations for sacrificing burnt offerings and sprinkling blood upon the altar when it is built:

You are to give a young bull as a sin offering to the priests, who are Levites, of the family of Zadok, who come near to minister before me, declares the Sovereign LORD.

You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it.

 

You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.

"On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull.

When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect.

You are to offer them before the LORD, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the LORD.

"For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect.

 

For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it.

At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign LORD."

 

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(Ezra 6Àå)

 

 

King Darius then issued an order, and they searched in the archives stored in the treasury at Babylon.

A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it: Memorandum:

In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem: Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid. It is to be ninety feet high and ninety feet wide,

with three courses of large stones and one of timbers. The costs are to be paid by the royal treasury.

Also, the gold and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be returned to their places in the temple in Jerusalem; they are to be deposited in the house of God.

 

Now then, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and you, their fellow officials of that province, stay away from there.

Do not interfere with the work on this temple of God. Let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God: The expenses of these men are to be fully paid out of the royal treasury, from the revenues of Trans-Euphrates, so that the work will not stop.

Whatever is needed--young bulls, rams, male lambs for burnt offerings to the God of heaven, and wheat, salt, wine and oil, as requested by the priests in Jerusalem--must be given them daily without fail,

so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.

 

Furthermore, I decree that if anyone changes this edict, a beam is to be pulled from his house and he is to be lifted up and impaled on it. And for this crime his house is to be made a pile of rubble.

May God, who has caused his Name to dwell there, overthrow any king or people who lifts a hand to change this decree or to destroy this temple in Jerusalem. I Darius have decreed it. Let it be carried out with diligence.

Then, because of the decree King Darius had sent, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates carried it out with diligence.

So the elders of the Jews continued to build and prosper under the preaching of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus, Darius and Artaxerxes, kings of Persia.

The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius.

 

Then the people of Israel--the priests, the Levites and the rest of the exiles--celebrated the dedication of the house of God with joy.

For the dedication of this house of God they offered a hundred bulls, two hundred rams, four hundred male lambs and, as a sin offering for all Israel, twelve male goats, one for each of the tribes of Israel.

And they installed the priests in their divisions and the Levites in their groups for the service of God at Jerusalem, according to what is written in the Book of Moses.

On the fourteenth day of the first month, the exiles celebrated the Passover.

The priests and Levites had purified themselves and were all ceremonially clean. The Levites slaughtered the Passover lamb for all the exiles, for their brothers the priests and for themselves.

 

So the Israelites who had returned from the exile ate it, together with all who had separated themselves from the unclean practices of their Gentile neighbors in order to seek the LORD, the God of Israel.

For seven days they celebrated with joy the Feast of Unleavened Bread, because the LORD had filled them with joy by changing the attitude of the king of Assyria, so that he assisted them in the work on the house of God, the God of Israel.

 

---------------------------------------------

 

 

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.

When the Pharisees saw this, they said to him, "Look! Your disciples are doing what is unlawful on the Sabbath."

He answered, "Haven't you read what David did when he and his companions were hungry?

He entered the house of God, and he and his companions ate the consecrated bread--which was not lawful for them to do, but only for the priests.

Or haven't you read in the Law that on the Sabbath the priests in the temple desecrate the day and yet are innocent?

 

I tell you that one greater than the temple is here.

If you had known what these words mean, 'I desire mercy, not sacrifice,' you would not have condemned the innocent.

For the Son of Man is Lord of the Sabbath."

 

 

(Matthew 12Àå [NIV])

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